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it be. The thing itself will later go bad. If you are cooking a piece of meat and ayuio comes wanting it, the meat will burn in the fire or it will fall to a dog. It just happens like that." See Burton (1985). |
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Beattie, J. M. H. 1980. "On Understanding Sacrifice." In Sacrifice, ed. M. F. C. Bourdillon and M. Fortes, 29-44. London: Academic Press. |
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Burton, John W. 1979. "Atuot Totemism." Journal of Religion in Africa 10:95-107. |
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Burton, 1980a. "The Village and the Cattle Camp: Aspects of Atuot Religion." In Explorations in African Systems of Thought, ed. I. Karp and C. Bird, 268-97. Bloomington: Indiana University Press. |
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Burton, 1980b. "Sacrifice: A Polythetic Class of Atuot Religious Thought." Journal of Religion in Africa 11:93-105. |
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Burton, 1981. God's Ants: A Study of Atuot Religion. Vienna/St. Augustin: Studia Institut Anthropos. |
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Burton, 1985. "Why Witches? Some Comments on the Explanation of 'Illusions' in Anthropology." Ethnology 24(4):281-96. |
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Buxton, J. 1973. Religion and Healing in Mandari. Oxford: Clarendon Press. |
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Deng. F. M. 1971. The Dinka of the Sudan. New York: Holt, Rinehart and Winston. |
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Evans-Pritchard, E. E. 1956. Nuer Religion. Oxford: Clarendon Press. |
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Lienhardt. R. G. 1961. Divinity and Experience: The Religion of the Dinka. Oxford: Clarendon Press. |
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Lienhardt. R. G. 1970. "The Situation of Death: An Aspect of Anuak Philosophy." In Witchcraft Confessions and Accusations, ed. M. Douglas, 279-92. London: Tavistock. |
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Ogot, B. A. 1961. "The Concept of Jok among the Nilotes." African Studies 20:123-30. |
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